Faults; religious aspects; Islam; Islamic daʻwah.

The technical literature actively discusses ideas for creating digital twins to solve a wide range of problems that arise for enterprises of various kinds. Advances in the areas of information technology and the development of the necessary software really make it possible to obtain important new results through the creation of digital twins. This paper proposes the concept of building a network of digital twins, used to solve a number of actual problems in complex telecommunication systems. Two applications are considered (...) examples of such tasks. The first application is the organization of information feedback for enterprises involved in the life cycle of a telecommunication network: “elaboration of modernization principles, development of equipment, design, construction, and operation.” The second application is monitoring traffic, including its atypical behavior, in order to avoid the recurrence of erroneous actions in case of emergency situations. Another important feature of the digital twin network is that it will become an effective tool for conducting interdisciplinary research. (shrink)

Standard Humanism is the first international belief of 3rd millennium, covering all the aspects of human life and potential to bring peace & justice... With the slogan of: "We need the best world, because we are the best Human beings - 7 billion human beings"... --- To human unity and elimination of the ignorance and oppression of "the Satanic 10%" in human societies! Standard Humanism is a kind of belief system! Which: 1 – Spreads to public life thru believe in (...) its 5 principles.... 2 – Thru the NGOs of Standard Humanism works officially. 3 – By establishing "Worldwide Standard Human Society" - in the place of UN - changes and purifies human life of mankind!. (shrink)

In the course of life, in the home and family environment, in the workplace or in the various social situations in which we are or are placed, we are confronted with behaviors and actions that arise from us and shape our social personality; what kind of upbringing and morality our behavior behaves in these encounters, and what kind of behavioral reactions arise from it, is what determines how much our limits and perfection are in terms of human personality....In different sections (...) of this book, a brief attempt has been made to examine the various morals and social behaviors, and their special place in one of the situations of the sublime human, social human, human in growing, and the third-grade individual, introduced various human behaviors in the form of these four status to make it clear to the reader that if he is accustomed to one of these behaviors - good or bad - in connection with that particular behavior, what degree of personality is placed, and if his behavior is wrong, correct it with a more correct behavior of his higher degree of personality.In the hope that, all human beings will reach the highest levels of humanity through effort and self-improvement, and human beings will become the standard of their existence.... (shrink)

Working toward showing the decidability of the $\forall \exists $ -theory of the ${\Sigma ^0_2}$ -enumeration degrees, we prove that no so-called Ahmad pair of ${\Sigma ^0_2}$ -enumeration degrees can join to ${\mathbf 0}_e'$.

We show that the c.e. Q1,N\documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} \setlength{\oddsidemargin}{-69pt} \begin{document}$${Q_{1,N}}$$\end{document}-degrees are not an upper semilattice. We prove that if M is an r-maximal set, A is an arbitrary set and M≡Q1,NA\documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} \setlength{\oddsidemargin}{-69pt} \begin{document}$${M \equiv{}_ {Q_{1,N}}A}$$\end{document}, then M≤mA\documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} \setlength{\oddsidemargin}{-69pt} \begin{document}$${M\leq{}_{m} A}$$\end{document}. Also, if M1 and M2 are r-maximal sets, A and B are major subsets of M1 and M2, respectively, and M1\A≡Q1,NM2\B\documentclass[12pt]{minimal} \usepackage{amsmath} (...) \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} \setlength{\oddsidemargin}{-69pt} \begin{document}$${M_{1}{\setminus} A\equiv{}_{Q_{1,N}}M_{2}{\setminus} B}$$\end{document}, then M1\A≡mM2\B\documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} \setlength{\oddsidemargin}{-69pt} \begin{document}$${M_{1}{\setminus}A\equiv{}_{m}M_{2}{\setminus} B}$$\end{document}. If M1 and M2 are r-maximal sets and M10,M11\documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} \setlength{\oddsidemargin}{-69pt} \begin{document}$${M_{1}^{0},\,M_{1}^{1}}$$\end{document} and M20,M21\documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} \setlength{\oddsidemargin}{-69pt} \begin{document}$${M_{2}^{0},\,M_{2}^{1}}$$\end{document} are nontrivial splittings of M1 and M2, respectively, then M10≡Q1,NM20\documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} \setlength{\oddsidemargin}{-69pt} \begin{document}$${M_{1}^{0} \equiv{}_{Q_{1,N}}M_{2}^{0}}$$\end{document} if and only if M10≡1M20\documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} \setlength{\oddsidemargin}{-69pt} \begin{document}$${M_{1}^{0} \equiv{}_{1}M_{2}^{0}}$$\end{document}. From this result follows that if A and B are Friedberg splitting of an r-maximal set, then the Q1,N\documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} \setlength{\oddsidemargin}{-69pt} \begin{document}$${Q_{1,N}}$$\end{document}-degree of A contains only one c.e. 1-degree. (shrink)

Study and teaching of Islam with refererence to Qurʼan and Hadith.

We show that if M is an r‐maximal set, A is a major subset of M, B is an arbitrary set and, then. We prove that the c.e. ‐degrees are not dense. We also show that there exist infinite collections of ‐degrees and such that the following hold: (i) for every i, j,, and,(ii) each consists entirely of r‐maximal sets, and(iii) each consists entirely of non‐r‐maximal hyperhypersimple sets.

1. Ḳlorshṭeln dem emes̀'n Toyrehdign 'ṿeg tsu a gliḳlikh leb' durkh arbeṭn af di mides̀ on darfn nutsn profesyonale ṭerapi. Ṿen darfn yo nutsn ṭerapi un ṿos iz der rikhṭiger tsugang dertsu. A breyṭe erḳlerung iber di yesoydes̀ fun Idishḳeyṭ.

Islamic philosophy - Congresses ; Sufism - Congresses.

It is proved that the (2p)-c. e. e-degrees are not elementarily equivalent to the (2p + 1)-c. e. e-degrees for each nonzero p ∈ ω. It follows that m-c. e. e-degrees are not elementarily equivalent to the n-c. e. e-degrees if 1 < m < n.

In this paper we study structural properties of n-c. e. Q-degrees. Two theorems contain results on the distribution of incomparable Q-degrees. In another theorem we prove that every incomplete Q-degree forms a minimal pair in the c. e. degrees with a Q-degree. In a further theorem it is proved that there exists a c. e. Q-degree that is not half of a minimal pair in the c. e. Q-degrees.

Collection of works on literature theory, translated into Mongolian language.

We show that the Δ0 2 enumeration degrees are dense. We also show that for every nonzero n-c. e. e-degree a, with n≥ 3, one can always find a nonzero 3-c. e. e-degree b such that b < a on the other hand there is a nonzero ωc. e. e-degree which bounds no nonzero n-c. e. e-degree.

We prove that the degree structures of the d.c.e. and the 3-c.e. Turing degrees are not elementarily equivalent, thus refuting a conjecture of Downey. More specifically, we show that the following statement fails in the former but holds in the latter structure: There are degrees f > e > d > 0 such that any degree u ≤ f is either comparable with both e and d, or incomparable with both.

Critical study of Ṣirāṭʹhā-yi mustaqīm, a book by ʻAbd al-Karīm Surūsh on religious pluralism and philosophy of religion.

Commentary on Quwaysinī's commentary on Akhḍarī's work titled the Sullam al-muawraq on logic.

Teachings of Muslim saints to earn bread by honest means.

Critical review of theory of re-enchantment by Darius Shayegan, a prominent thinker, cultural theorist and comparative philosopher.